greetings yet again to each and all
00:04
those who still care and dare to listen
00:08
and a wicked welcome to myth off Renea
00:13
where you find talks and texts by
00:18
Gnostic teacher John lamb lash on a
00:22
range of topics relevant to the term of
00:27
guy awakening the Sophie annek view of
00:30
life planetary Tantra and the Calico war
00:34
party I am recording this talk in the
00:40
early hours of the morning of October
00:43
14th 2016 under the title the great
00:49
deception and a subtitle might be human
00:54
evil and supernatural powers there is a
01:01
line in the writings of the Russian
01:04
author Dostoyevsky that comes from The
01:12
Brothers Karamazov perhaps or the
01:14
devil's whatever the case here is a
01:19
close paraphrase to that line God and
01:24
the devil are fighting for the world and
01:30
their battleground is the human soul
01:34
that's pretty close to it Dostoyevsky
01:36
wrote and it's a summation in one
01:44
sentence of the problem of the great
01:48
deception it states the great deception
01:54
but it does not state it as if it were a
01:56
deception it states the great deception
02:01
as if it were providing a solution to
02:05
the great deception one of the aims of
02:09
this talk is to unravel an
02:13
riddle your mind and to disabuse you of
02:19
a notion that lurks in the minds of all
02:22
human animals to the extent that we have
02:27
been conditioned brainwashed and
02:30
programmed by religious doctrines coming
02:33
from the three main Abrahamic religions
02:37
Judaism Christianity and Islam the
02:42
intention here is to disabuse you of
02:45
that notion of the great deception which
02:52
leads you to believe that you are
02:54
mastering that deception when in fact
02:57
you are ultimately and hopelessly caught
03:04
in it now of course the great deception
03:11
is a meme is a term widely used by
03:16
Christians it would be fair to say that
03:20
most Christians in Europe and certainly
03:23
in America are familiar with this term
03:26
and they would understand it I believe
03:30
that is to say I believe I'm
03:33
representing their viewpoint fairly and
03:36
not mounting a a straw man argument they
03:41
would agree that the great deception
03:44
refers to the battle between Satan and
03:48
God with humanity caught in the middle
03:51
that's a pretty good way to sum it up
03:56
others among you who may not be of a
04:00
religious bent of mind or who may have
04:02
been brought up with those with that
04:05
religious indoctrination may have
04:11
overcome it by now and you may have in
04:14
rejecting religion and in rejecting what
04:17
you perceive to be the invalid notions
04:20
and claims of judeo-christian religion
04:25
you may have also discarded the notion
04:28
of the great deception as something that
04:30
is of no interest to you I would advise
04:34
you if you fall into that category to
04:36
listen very closely to what set in this
04:40
talk in the read in the framework of
04:49
comparative mythology which encompasses
04:52
all the world religions and is larger
04:56
than the world religions in the
04:58
framework of comparative mythology there
05:03
are dominant themes and there are a
05:08
finite number of them there are perhaps
05:13
15 or 20 dominant themes in the whole
05:17
realm of comparative mythology and what
05:21
is comparative mythology well it is the
05:24
genre of human imagination myths are the
05:30
products of human imagination but as
05:34
such they are not by definition false
05:38
they are not by definition categorically
05:43
fabrications of falsity illusion and
05:47
superstition no no not at all
05:50
the original term mythos in Greek simply
05:54
means a story a description of events
05:58
that happen so if I was living in Athens
06:01
in the time of Socrates and I went to
06:05
get a haircut and something happened on
06:07
the way that was interesting I got back
06:11
home and I told my wife a Methos I told
06:19
her story about what happened to me
06:21
so myths can be accurate descriptions of
06:27
events that have happened in the course
06:29
of human history cosmical events events
06:32
that have happened in the biological
06:35
evolution of
06:36
the human species to the form that it
06:39
presents today in the vast framework of
06:46
this mythology created by the human
06:49
imagination as a natural expression of
06:57
the imaginative powers of the species
07:00
there are as I say maybe 15 or 20
07:04
predominant and prevalent themes which
07:07
are found almost everywhere in the world
07:10
in every culture through every age of
07:13
time merge al-awadi
07:16
who was a comparative mythologist living
07:20
at the end of the 20th century called
07:25
these themes myth Eames in other words
07:29
he shortened the term mythological theme
07:32
to myth Eames now whether or not you
07:36
have been raised with religious
07:40
indoctrination and even if you would
07:44
choose from a rational viewpoint to
07:46
entirely dismiss the notion of divine
07:49
intervention as superstitious nonsense
07:53
part of the absurdities of faith to
07:58
which the human mind is subject even if
08:01
you were to do that
08:02
be assured you would be making a big
08:06
mistake because as a product of human
08:11
imagination the myth theme of divine
08:15
intervention implicates you deeply it
08:19
implicates you as a human creature
08:22
endowed with that very power of
08:24
imagination so if you would care to know
08:30
how your imagination works and how to
08:34
use your imagination correctly then you
08:39
would do well to listen to this little
08:42
discourse on divine intervention it
08:47
would be fair to say that it can be
08:49
placed among the
08:50
top five mins in the religious and
08:55
spiritual and imaginative experience of
08:58
the human species among the top five and
09:00
who knows it could even be the top I
09:04
would say the top machine is of course
09:08
creation myth you know how did we get to
09:12
be here this is a big question in the
09:14
human mind so probably probably number
09:19
one in the top five would be the
09:23
creation myth in all its variants
09:26
through different cultures and epochs of
09:28
time the second would probably be the
09:35
myth of anthropogenic particularly not
09:40
just the creation of the world you
09:42
inhabit the planet the cosmos but the
09:47
genesis of the human species itself
09:50
madame blavatsky writing at the end of
09:53
the nineteenth century
09:54
distinguished these to me themes under
09:56
the grandiose terms of Cosmo Genesis and
10:01
anthropogenic so let's say those are one
10:06
and two of the top five three is most
10:09
certainly the Metheny of divine
10:12
intervention now it would be a an
10:17
entertaining and instructive exercise to
10:24
put some of your time into looking into
10:27
myths of divine intervention making an
10:31
inventory as it were well that is of
10:34
course the job if you will the
10:38
responsibilities of a comparative
10:41
mythologists then it's not something
10:43
that falls perhaps within the range of
10:46
interests of ordinary people of
10:48
non-specialist nevertheless it is
10:54
entertaining to consider such an
10:58
inventory for example
11:02
you could look into homer and there in
11:05
the Iliad you would see a scene where
11:08
the goddess Athena actually appears on
11:12
the battlefield at Troy and she actually
11:16
intervenes in the war the hand-to-hand
11:21
dodol hand-to-hand fighting that is
11:23
taking place between the Trojans and the
11:25
Greeks and that's an example from Homer
11:30
from pagan folklore of divine
11:33
intervention Athena on the battlefield
11:38
then if you were to skip over to the
11:41
Bible and riffle through the pages of
11:44
Genesis then you would find a scene a
11:49
remarkable scene a chilling scene a
11:53
unique scene picturing an event in the
11:59
life of the biblical patriarch Abraham
12:03
it so happened that when Abraham arrived
12:06
at a place called the Grove of Mamre
12:09
which is identified with Jerusalem close
12:16
by to Jerusalem the modern-day city he
12:21
felt drowsy and fell into a kind of a
12:26
stupor leaning against the tree and when
12:31
he woke up there were three figures
12:33
standing in front of him tall gaunt
12:36
figures especially the central figure
12:40
with to a human figure or humanoid with
12:44
two angelic type guardians or
12:50
accomplices on each side of him and this
12:57
tall gaunt figure who is actually
13:01
pictured in sculpture on the wall of the
13:06
Chartres Cathedral in France was called
13:11
Melchizedek
13:13
that name is a mixture a hybrid of a
13:18
Sumerian root Hebrew word Zadok meaning
13:24
righteous and a Acadian word melchi
13:29
meaning prince so Melchizedek is the
13:34
prince of righteousness
13:35
no tesla gives a supernatural being who
13:38
appears before Abraham in the grove of
13:42
Mamre and what does melchester to do in
13:45
this narrative in this myth this is a
13:48
myth presumably that describes events
13:51
that actually happened not on this do by
13:55
the way some is described some miss our
13:57
lives some myths are are pure deceits
14:03
but let's for the benefit of the doubt
14:06
say that this myth this story from
14:10
Genesis described an event that actually
14:13
happened
14:14
well that event was most certainly a
14:16
notable example of divine intervention
14:19
and what happened at that moment was a
14:23
Melchizedek assigned to Abraham and his
14:26
descendants a mission so a mission came
14:31
from a divine or supernatural power and
14:34
in that moment the patriarch Abraham
14:36
father of the three Abrahamic religions
14:40
received his orders as it were so the
14:47
mission of the Abrahamic peoples as they
14:52
live today by the book
14:53
those people of the book whether they be
14:56
Jews who still believe in God there are
15:01
many atheistic Jews Christians or
15:03
Muslims they all have their spiritual
15:08
heritage from this event from the divine
15:13
intervention of Melchizedek this event
15:18
pertains vividly to events that are
15:23
unfolding in the world today
15:24
that mythological incident is profoundly
15:30
connected with historical events that
15:34
have been unfolding in the world on a
15:37
planetary scale since about 1850 this is
15:41
a point to be considered again later in
15:46
this talk now how about Buddhism well is
15:50
there example of divine intervention in
15:53
Buddhism well there most certainly is as
15:57
the story goes the Buddhist legend which
16:00
is a myth a creation of human
16:03
imagination which may or may not
16:05
describe an event that actually happened
16:08
again let's give it the benefit of the
16:11
doubt the legend says that when Gautama
16:16
or Prince Siddhartha the historical
16:20
Buddha who lived around 550 BC was very
16:26
very close to enlightenment was on the
16:29
verge of achieving total enlightenment
16:31
with the capacity to enter Nirvana
16:37
sitting under the Bodhi tree abode gaya
16:42
just on the threshold of that momentous
16:46
realization he was confronted with
16:50
demonic forces that is to say the
16:54
Satanic like power called Mara ma RA and
16:59
all the hoards and demons in the company
17:01
of Mara they approached Siddhartha who
17:08
was not yet Buddha because he had not
17:11
yet entered full enlightenment and they
17:16
forced themselves upon him in such a way
17:20
that they could have perhaps prevented
17:22
him from taking that final step and
17:26
becoming Buddha but at that moment the
17:29
legend says there was an act of divine
17:32
intervention so here is an account
17:36
that incident from the tantric
17:39
conversion part one on meta history org
17:43
quote various biographies describe how
17:46
the earth goddess called Prithvi or Stu
17:50
Vera intervened to dispel the illusions
17:54
of Mara leaving Shakyamuni in the
17:56
perfect concentration required to attain
17:58
enlightenment there came a moment of
18:02
crucial confrontation mara claimed that
18:06
the Indian prince had nothing to show
18:08
for his alleged superlative acts of
18:10
generosity not a single witness to
18:12
attest that he the man who would be a
18:15
Buddha had benefited humanity in any way
18:18
in other words Mara accused Sakyamuni of
18:23
being a narcissist hung up in a
18:25
self-centered quest for liberation
18:29
Sakyamuni being aware of the presence of
18:33
the earth goddess to support him reply
18:36
to this challenge by these words let
18:40
this great and solid earth be my witness
18:43
and by a movement of his hand which is
18:47
called the Bhoomi spa Samudra the
18:52
gesture of touching the earth he
18:55
affirmed the act of divine intervention
18:57
that occurred at that moment just think
19:00
of it
19:01
how many Buddhists in the world today
19:02
know this how many Buddhists know that
19:06
the enlightenment of the Buddha might
19:08
well not have happened had it not been
19:10
for the intervention of Steve IRA which
19:15
is spelled s th a var a who is
19:20
identified flagrantly as the goddess of
19:25
the earth stove era means immobile solid
19:30
like the earth how many Buddhists know
19:34
that the Buddha owes his enlightenment
19:37
to the support of the goddess of the
19:40
earth but that is an act of divine
19:42
intervention incidentally the name Steve
19:47
IRA
19:48
it's a Sanskrit word is a very popular
19:50
name for girls in India today similar to
19:55
the popularity of the name Sophia for
20:00
girls that is in fact the most popular
20:03
name chosen by parents today for a child
20:08
born as a female so moving on in this
20:13
little inventory it won't be a complete
20:15
one but you can see it's is varied and
20:20
each of these stories in its own way is
20:23
quite engaging
20:25
moving on to say the illumination of
20:31
Saint Paul on the road to Damascus well
20:34
there was not Saint Paul at the time he
20:36
was Saul of Tarsus and he was in fact a
20:40
bounty hunter supported by the Romans
20:44
who was heading to Damascus to see if he
20:48
could capture some insurgents Jewish
20:54
insurgents who belong to a certain cell
20:56
of the zakat cult now interestingly the
21:02
tzaddik ID cult was founded on the
21:06
figure of Melchizedek remember now Chazz
21:09
the dick tzaddik tzaddik tzaddik this
21:14
Semite hebrew root means righteous
21:19
better than everyone else the perfected
21:23
if you will well interesting continuity
21:28
here between the Old Testament in the
21:31
New Testament in the Old Testament
21:34
Melchizedek initiates Abraham into his
21:37
mission which produces Hebrew people
21:41
Hebrew religion and then in the New
21:45
Testament Saul of Tarsus has an
21:48
experience of illumination on the road
21:51
to Damascus which converts him into the
21:56
zealous apostle of the new religion of
22:00
Christianity
22:01
right and it's a remarkable fact and a
22:06
very great fact which you will find
22:09
carefully detailed and not in his image
22:14
that sake Paul as he came to be known
22:19
writing in Romans actually declares that
22:24
Melchizedek is the power behind Christ
22:30
now the word Christ is not a name but
22:34
just a title
22:35
it means the anointed one comes from the
22:39
greek verb Christain which means to
22:41
anoint which is a version of the Hebrew
22:43
word translation of the Hebrew word
22:46
Messiah Messiah means The Anointed One
22:49
Christo's means the northern why it's a
22:52
title like king or Prince and amazingly
22:58
and how many Christians actually know
23:01
this whew I would say amazingly the man
23:08
who brought Christianity to the level of
23:10
a world religion declared that Christ
23:17
the Anointed really gets his power from
23:21
the anoint her who is behind him the
23:27
supernatural power of Melchizedek
23:29
supports the power of Christ in the form
23:33
of the flesh and blood Messiah so
23:37
there's a double aspect to the
23:39
intervention story here the hybrid the
23:42
human divine hybrid Jesus Christ
23:44
according to Christian myth is on the
23:49
one hand they only begotten Son of God
23:52
therefore an intervention by virgin
23:55
birth into the human world but also at
24:00
the same time he is only Christ and he
24:04
has the power of Christ by way of an
24:11
even higher supernatural
24:13
power which is melchizedek described as
24:16
being without generation having no
24:19
parents this is really the heart of
24:24
Christian mythology is an intervention
24:25
scenario you may be getting the picture
24:30
by now that in the judeo-christian
24:32
tradition the idea of divine
24:34
intervention is always connected with
24:36
the idea of a savior or Messiah figure
24:42
or up then moving on to completeness of
24:46
Liberatore to round it off wouldn't be
24:50
complete without a look at Islam now
24:53
Islam is a bit of an aberration it's a
24:56
bit of an anomaly in Islam when it comes
24:59
to the notion of divine intervention now
25:03
certainly the Prophet Muhammad was said
25:08
to have lived what in seventh century
25:12
was considered is considered you know
25:16
traditionally to have been sent by God
25:19
God's messenger the messenger comes from
25:23
the person who sends the messenger and
25:25
so the very presence of this individual
25:27
in the world could be considered as an
25:29
act of divine intervention I'm sure that
25:31
many Muslims regard it as such
25:34
also it's really important to know when
25:40
you consider Islam that it's not merely
25:42
based on the Quran which is written in
25:45
two parts the earlier part written in
25:48
Mecca and the later part written in
25:51
Medina which are contradictory to each
25:53
other in certain ways but the doctrine
25:57
of Islam is equally based on two other
26:02
writings one of them is the hadith or
26:05
the tradition of commentaries upon the
26:08
Quran and upon the life of Muhammad and
26:10
the third is the biography or the life
26:15
of Muhammad itself which is called a
26:17
serie and sometimes you will hear the
26:22
expression this
26:23
the Sunnah means the supreme example the
26:26
paramount example so the sunnah of
26:30
muhammad is in a way the paramount
26:33
example of what a good human being
26:36
should be in the islamic faith it is
26:40
important for muslims to emulate the
26:44
model of behavior and attitude from oh
26:48
mama down to the smallest detail as it
26:51
is to follow the writings in the quran
26:54
and so in the West you have Thomas a
26:59
Kempis having written imitatio Christi
27:02
the imitation of Christ you find in some
27:04
religious orders in the West an attempt
27:08
to imitate or emulate the life of Christ
27:10
down to the point of masochistic
27:13
suffering and self-flagellation and so
27:17
forth well likewise the sunnah of
27:20
muhammad represents the imperative for
27:23
muslims to behave exactly in the way
27:26
Mohammed behaved and if you don't you're
27:29
not really a true Muslim now regarding
27:34
Muhammad as a figure of divine
27:36
intervention is less important than
27:39
regarding him as a ideal model of
27:42
humanity take that one on board for a
27:46
moment the divine intervention operating
27:50
in Islam is a transmogrification is that
27:59
word I think so it's a mutation of the
28:05
Messiah that emerged through Melchizedek
28:08
in ancient Judaism the upscaling
28:14
and mutation of that Messiah in the
28:18
figure of the human divine hybrid Jesus
28:21
Christ and then again another mutation
28:24
and the odd thing about the Islamic
28:26
mutation this is a point of imperative
28:29
importance for seeing the reality of
28:33
divine intervention in a
28:35
today the strange thing about Islam is
28:42
that the intervention to be achieved by
28:46
Islam is underway as a historical social
28:53
and political event on this planet it is
28:56
most certainly an event of conquest and
28:59
submission because Islam means
29:01
submission and so it could be said and
29:08
this might be the first time that the
29:11
proposition has been formulated in just
29:13
this manner that the interventionist
29:18
factor of Islam is not necessarily a
29:22
person such as Muhammad or not even the
29:25
Mahdi who is the future prophet
29:29
prophesied to come in Islam now it is
29:35
actually a political ideology
29:39
what makes Islam so powerful is that it
29:43
is really a political ideology disguised
29:47
as a religion and the political ideology
29:50
is the instrument and agency of divine
29:55
intervention and to put a name on that
29:57
political ideology it is Sharia law so
30:06
these are a number of cases there could
30:08
be more I just give you a throw out a
30:11
few hints there have been since 1850 a
30:15
number of presumed or supposed messiahs
30:23
who would be regarded as agents of
30:26
divine intervention a notable one that
30:28
occurred in the late 19th century was
30:31
behula who was the founder of the Baha'i
30:34
religion have ever heard of Baha'i that
30:38
was an example of a presumed messianic
30:43
intervention then of course there is the
30:45
famous story of
30:46
general Krishnamurti who was a young
30:50
Hindu Brahmin boy groomed by the leaders
30:55
of the Theosophical society most
30:58
specifically Oni Besant and Leadbeater
31:03
to be the world teacher to be the
31:06
Maitreya wow you have a montre Oh who's
31:09
for my trail well in Buddhist legend
31:12
Maitreya is the future Buddha the Buddha
31:15
to come after the historical Buddha
31:17
Sakyamuni or Siddhartha and so
31:21
Krishnamurti was put up by these people
31:24
Charles Ledbetter was his name I believe
31:27
and Annie Besant to be voiced Adan the
31:33
world as the Maitreya and very famously
31:37
Krishnamurti refused their whole and had
31:40
a massive massive mental breakdown that
31:43
lasted many years and retreated from the
31:45
world and when he returned he became a
31:47
kind of anti guru who had no and then
31:50
some brilliant things to say about
31:54
spiritual practices then you could also
31:58
throw in you know Sai Baba or you know
32:03
Maharishi Mahesh Yogi any number of
32:06
Indian gurus and so the beat goes on now
32:14
at this point half an hour into this
32:16
talk let's turn our attention away from
32:20
this entertaining inventory to two
32:23
points raised in the essay her name is
32:29
silence first point is that the first
32:37
point is prevent presented dismiss we
32:39
have okay it's presented as a working
32:41
proposition not presented as a dogma or
32:44
something to come down your throat or
32:46
something for you to be spoon-fed is a
32:49
working proposition let's suppose that
32:53
were an event of divine intervention to
32:57
happening right now on this planet we
33:05
ourselves would be witnesses to that
33:09
event are in a position to define the
33:14
elements of that event to define the
33:17
components of that divine intervention
33:20
and the essay
33:23
her name is silence proposes initially
33:26
two features the act of divine
33:30
intervention happening now could be
33:36
interactive it's the first
33:38
characteristic and the second
33:41
characteristic which is a novel really
33:46
really novel is that the divine
33:51
intervention would be adversarial that
33:57
is to say it would come into the world
33:59
in such a way that it presented the
34:03
possibility to confront and overcome
34:06
another intervention so what her name is
34:12
silence is trying to say which you might
34:18
take note has not been said before is
34:25
that there is a intervention underway on
34:33
this planet but it is not a divine
34:38
intervention it is a demonic
34:41
intervention and were there to occur a
34:47
genuine divine intervention then it
34:50
would require at the outset perhaps more
34:53
but at the very outset at the minimum it
34:58
would require first direct proactive
35:03
interactivity with human beings and
35:07
second it would require
35:10
an adversarial stance toward the
35:16
intervention that is already underway so
35:20
what's the proposal here if you want to
35:25
think about divine intervention at all
35:28
then think about it beginning always
35:31
with this notion there is an act of
35:35
demonic intervention operating on the
35:42
planet earth entomb unstable ways in the
35:46
social life of humanity in the social
35:50
order of the world there is a process
35:53
resulting from a demonic intervention
35:57
and at the same time counteracting that
36:02
there is a truly divine intervention the
36:08
second kind of intervention was
36:13
predicted in a sense or prefigured is
36:16
perhaps a better word was prefigured in
36:19
the Gnostic writings under the obscure
36:23
notion of Correction Sophia's correction
36:29
is the divine intervention the demonic
36:35
intervention is actually a satanic plan
36:39
to take down humanity that satanic plan
36:45
that satanic agenda has its operatives
36:49
it has its executive order its executive
36:53
level of power and it has its many
37:01
minions and those in the ranks who serve
37:04
it you cannot possibly have a clear view
37:10
of the divine intervention that could
37:14
take place in the world today unless you
37:18
frame it in these novel conditions and
37:20
unless you start you start with the
37:23
understanding
37:24
that it is an adversarial there is an
37:27
adversarial situation and that there is
37:30
a polarity that polarity however is not
37:35
the polarity of good and evil
37:38
Dostoyevsky was wrong he was caught in
37:43
the great deception even though he
37:46
believed he was exposing it well that is
37:51
one of the characteristics of those who
37:53
are caught in the great deception you
37:55
you know they are really caught in it
37:58
when they're telling you that they are
38:00
exposing it now I'm not exposing the
38:04
great deception
38:05
I'm demolishing it entirely demolishing
38:11
that concept in order to clear the way
38:15
for an entirely different view of what
38:18
divine intervention might be well I'm
38:22
speaking right now this evening at this
38:25
point in this talk I can absolutely
38:29
assure you of something that I will be
38:32
repeating from time to time in the
38:35
future the great deception of which
38:41
Christians would warn us is the
38:48
self-deception of Christians in the
38:52
illusion of good versus evil anyone
38:57
caught in the illusion of good versus
39:00
evil is trapped in the great deception
39:03
and from within that trap they may have
39:07
remarkable insights about certain
39:09
workings of evil in the world they may
39:13
even have certain good sees of genuine
39:15
supernatural powers operating in the
39:17
world but all of it to no avail because
39:24
as long as someone is suffering in the
39:29
self-deception of illusions about good
39:34
versus evil
39:35
they can never resolve
39:37
the problem of the great deception and I
39:40
have no intention to resolve it I don't
39:43
need to resolve it because I am NOT
39:44
caught in the self-deception of the
39:48
great deception therefore I have nothing
39:51
to resolve
39:53
speaking as a gnostic however I have an
39:57
entirely novel palpable and demonstrable
40:01
model if you will of divine intervention
40:05
to offer and to teach happily that
40:12
teaching that instruction is not
40:16
complicated it's really simple the
40:19
problem is very complicated and that's
40:22
what makes it a problem to some degree
40:24
but the solution is simple to begin to
40:34
establish your mind in the solution
40:41
consider this picture God on one side
40:48
Satan and all the demonic powers of the
40:51
devil and the Antichrist on the other
40:53
side and humanity in the middle
40:58
what's Humanity doing in the middle ah
41:01
it's being tested it's being tested by
41:05
saying obviously in the book of Job the
41:11
situation is exactly some hmm Yahweh the
41:16
male only creator God says Satan
41:20
Shaitaan to test juggle to tempt and to
41:25
test so those who think they're exposing
41:28
the great deception say yeah look
41:30
there's humanity caught in the middle
41:32
between the devil and God and the devil
41:35
or Satan is testing us
41:38
this is entirely wrong
41:41
this syntax this description is the
41:47
product of human dementia
41:50
and paranoia that has been centuries in
41:53
the making it is an entirely fabricated
41:58
scenario of the psychosis of the human
42:04
mind feeding on its own fears of the
42:07
supernatural without a clear sense of
42:10
what the supernatural really is so dusty
42:15
FD was wrong and here is the picture to
42:18
replace this other picture there are
42:20
three factors in the Gnostic model of
42:25
divine intervention in the Gnostic model
42:28
of the human situation considered
42:33
theologically if you will on the one
42:37
side there is humanity the human species
42:40
as a singular entity considered as a
42:44
singular entity if you regard yourself
42:46
as being a member of the human species
42:49
bear in mind that there are some human
42:53
animals who don't show regard themselves
42:57
this is an issue that comes up in this
43:02
discourse eventually so the three
43:07
factors are humanity human species
43:10
called by the Gnostics the anthropos
43:12
so-called the alpha pine species and
43:14
over there on the other side is sifaka
43:20
the mother of the species she is not
43:23
only the ionic mother of the species
43:25
according to the gnostic creation myth
43:28
if you will the fallen got a scenario
43:31
but she is at the same time the very
43:35
embodiment of this planet she is a star
43:39
goddess from the Galactic level who
43:42
designed and conceived the human species
43:44
before the earth was created and then
43:47
she turned into the earth to become the
43:49
setting where humanity would arise the
43:54
Gnostics present a formula of 3 s's for
44:00
the Aeon Sofia the wisdom goddess
44:04
as she is the source of humanity the
44:10
creator designer of the human genome s
44:14
her story is the story of humanity in
44:18
the earth and the third s she is the
44:23
setting of the experiment in which
44:25
humanity finds itself source story and
44:30
setting so those are the two factors
44:33
there's humanity there's you human
44:36
creature apply the model apply the model
44:39
to them to any day of your life walk
44:42
outside stand in the doorway of your
44:45
house go stand in a field go stand by a
44:48
river near the mountains under the night
44:52
sky you are a human animal looking at
44:58
the mother who created you in her
45:00
planetary form so what is the third
45:03
factor well the third factor quite
45:06
simply is whatever stands between you
45:09
and her whatever stands between you and
45:13
your source the enemies of humanity and
45:19
the enemies of Sofia are in the middle
45:22
not humanity itself this is the
45:26
corrected view of the tree attic version
45:29
of the polarity of good versus evil but
45:34
am I saying anything about good versus
45:37
evil no humanity let's say has goodness
45:45
in it
45:45
the goddess is only goodness and between
45:51
humanity and the goddess standing in the
45:54
middle with the intention to harm and
45:59
destroy both the earth and the human
46:01
species are the enemies of humanity the
46:06
Psychopaths let's just call them the
46:09
Psychopaths so the battle is against the
46:14
psychopath humanity has a role
46:17
to play in the battle against the
46:19
psychopath and Sofia herself has a role
46:23
to play in the battle against the
46:25
Psychopaths and there is the fourth
46:26
element of novelty in the divine
46:30
intervention scenario that follows the
46:34
Gnostic lead of Sophia's correction the
46:37
fourth factor that Sophia takes action
46:42
against the psychopath in her way and
46:47
ideally her action would be recognized
46:50
and appreciated by her witnesses among
46:53
the human species and they in turn take
46:57
action against the psychopath and the
47:00
enemies of life the battle is not the
47:04
human soul with Satan over there in God
47:06
over there no the battle is the social
47:09
order on this planet that's the
47:14
battleground the social order on this
47:17
planet is the battleground and it's not
47:22
God vs Satan it's humanity and Sofia
47:26
versus the enemies of life the picture
47:31
could not be more clear it's the only
47:34
picture you ever need to have to see
47:42
what is actually happening and how this
47:46
battle is set up and how divine
47:52
intervention plays into the overall
47:55
scenario now clearly this talk and the
48:00
related essay her name is silence are
48:08
ways to set up an approach they are part
48:14
of the setup
48:15
another part of the setup is the
48:18
conversation the interview with Lisa
48:21
Harrison on divine intervention
48:27
these talks and these texts
48:31
form a union the purpose of this unit is
48:35
to set up your minds so that you know
48:43
what you can do with your mind in this
48:48
situation for instance so that you know
48:51
how you yourself can recognize and
48:55
engage the process of Sophia's
48:57
correction now this setup is beginning
49:03
here and now in October of 2016 will not
49:09
require a lot of time the problem is
49:14
complicated and those who causing the
49:18
problem deliberately those human animals
49:21
are up to no good are not causing the
49:25
problem deliberately they know that and
49:28
they want to make it as complicated as
49:31
it can be but the solution is simple you
49:34
don't need to know and master all the
49:38
complications of the problem to go to
49:40
solution so the setup in these current
49:45
talks in myth affray Nia is to take you
49:48
straight to solution on the fast track
49:50
as rapidly as possible and as elusively
49:55
as possible following the Gnostic method
49:59
and remaining within a framework of the
50:03
sacred narrative of the mysteries the
50:05
fallen goddess scenario all the clues in
50:09
the world don't count if you don't know
50:13
what crime has been committed all the
50:17
insights in the world all the knowledge
50:19
all the information all the disclosures
50:23
regarding the way the psychopaths are
50:25
working don't count if you don't know
50:31
the master narrative of the human story
50:37
and if you're not interested in that
50:40
master narrative and it doesn't engage
50:43
you
50:43
for some reason or another fine nobody's
50:49
going to argue with you or persuade you
50:51
their truth is that those individuals
50:56
who encounter that narrative to fall on
50:59
God a scenario the myth of the wisdom
51:03
goddess fall in love with it they are
51:08
convinced by the beauty in the elegance
51:11
the complexity and depth of that story
51:16
they are enthralled by the power of the
51:21
story and they are compelled to bring
51:28
their lives into the story so that they
51:32
realize that without the story they
51:34
don't have a life on their own and then
51:39
they take the steps depending on their
51:43
disposition and Talent
51:44
each and every person takes the steps to
51:53
interact with the plot if there are
52:01
individuals who have no inclination to
52:03
do that that's no problem
52:07
those who are involved in her story who
52:11
love it and are committed to it regard
52:13
those other people as extras they're
52:16
like extras in a movie there's a big
52:19
movie going on on this planet and the
52:22
stars of the movie know the plot they
52:26
know the narratives they know the
52:27
trajectory of the whole story of the
52:29
movie and they know that the movie is
52:30
open-ended that the final conclusion of
52:33
it is not has not been written or
52:35
decided but that the conclusion of the
52:38
movie is being decided as the movie is
52:41
being shot and anyone who doesn't know
52:46
that is just an extra on the set
52:52
now to return to the main theme of
52:55
divine intervention and to round off
52:57
this talk it would be helpful to address
53:03
some confusion that most certainly arose
53:08
due to things I said in the interview
53:11
with Lisa Harrison due to a lack of
53:15
precision and consistency in what I said
53:17
for instance at some moments I seem to
53:21
say well there is nothing evil in the
53:24
supernatural the not wall and then at
53:30
other moments I seem to say yes there
53:32
are supernatural forces of you attacking
53:34
humanity well get it straight John I
53:37
mean give it to us one way or the other
53:39
you're flatly contradicting yourself
53:41
here now I'm not contradicting myself I
53:44
just did not speak on that occasion with
53:48
sufficient precision here comes the
53:52
precision the demonic intervention on
53:57
this planet is due to one particular
53:59
alien species which can be regarded as a
54:04
satanic species because of the
54:09
definition of the word satanic which
54:12
means working against adversary
54:15
there is one supernatural
54:20
extraterrestrial non-human adversary to
54:24
the human race one now you might ask for
54:30
wait a minute why only one and I would
54:32
reply by saying one is all it takes
54:37
and if you can't handle one then how are
54:40
you going to handle more than one the
54:43
Gnostics warned of this extraterrestrial
54:48
alien parasitical species called archons
54:56
they exist in the solar system
55:00
their appearance in
55:03
the cosmos at large is explained in the
55:09
fallen goddess scenario it's in the
55:11
narrative if you want to know who the
55:13
archons are how they came to be due to
55:16
an anomaly then go read the narrative
55:19
there is no other explanation that tells
55:23
you how the archons originate is there
55:26
is there and this explanation coming
55:33
from the Gnostic masters of the mystery
55:35
schools tells you the truth about the
55:39
origin of the archons who they are how
55:42
they operate what are their motives what
55:44
are their appearances everything you
55:46
want to know and that intel is
55:48
developing as I speak it's the
55:52
fundamental and imperative primary Intel
55:55
that you use to base your learning
55:59
process on you have to base your
56:02
learning process on truth on valid and
56:05
verifiable Intel such Intel has been
56:10
given in the Gnostic teachings and
56:12
restored by the living Gnostics of our
56:16
time in the cause of greater precision
56:26
you will find in the essay her name is
56:29
silence a characterization of two acts
56:34
of intervention one of them is the
56:37
intervention through the archons which
56:41
has produced initially the tzaddik
56:45
height movement within Judaic religion
56:48
inspired and guided by the supernatural
56:52
figure of Melchizedek and coming down
56:57
into the Jewish dream of world
57:02
domination which combines with the
57:05
Islamic dream of world submission you
57:09
can have domination which is the Jewish
57:11
part without submission to see Islamic
57:14
part the term for that is
57:17
Jewish Islamic fix the Jewish Islamic
57:21
fix is the evidence an instrument of the
57:26
our Kotik intervention and that should
57:30
not be called the divine intervention
57:32
because it is only a pretended divine
57:36
intervention it's actually a demonic
57:38
intervention those through the ages in
57:42
the past and today very clearly in in
57:47
Islam who appeal to theocracy would have
57:52
you believe that this Archon tech
57:56
demonic intervention is actually defined
57:59
I certainly misspoke or I spoke without
58:04
sufficient precision if I implied that
58:07
it was a divine intervention at the same
58:10
level as a divine intervention of
58:12
Sophia's correction No
58:14
so here is the simplification tax there
58:19
is a demonic intervention underway
58:22
stemming from the Arctic intrusion into
58:26
human life on earth and there is a
58:31
genuine act of divine intervention
58:34
underway Sophia's correction as
58:40
prefigured or hinted in the Gnostic
58:44
materials that is the entire picture
58:47
that is all you have to know that is
58:50
where you put your entire intention that
58:54
model that paradigm is not a paradigm of
58:58
good versus evil although it can easily
59:05
be distorted into one if you merely
59:09
squint your eyes I compel you not to
59:15
squint your eyes do not squint and make
59:19
it into a good versus evil scenario even
59:24
the Gnostics did not say anywhere in
59:28
Coptic Greek Coptic materials that the
59:31
archons are evil this is really
59:33
important the archons themselves as an
59:36
extraterrestrial mind parasite species
59:41
are not evil they are not any more evil
59:45
than a pit of vipers or killer ants or
59:48
locusts are evil they are not evil
59:51
they're an expression of the natural
59:53
order of the extra-terrestrial cosmos
59:56
and of the terrestrial cosmos killer
60:00
bees are not evil so what is evil what
60:04
is evil is the human component of
60:08
behavior that conforms to the influence
60:15
and follows the influence of the Archon
60:17
tech intrusion human evil has a certain
60:23
element of supernatural power behind it
60:26
or had or had until September 2014
60:34
human evil is what you want to look at
60:38
human evil is what you want to know
60:40
human evil is the mirror of human
60:43
goodness when you look at the evil you
60:48
see the opportunity to show your own
60:51
goodness and your honor and your courage
60:53
and your love and your commitment and
60:55
above all else above and beyond all else
60:59
the purity and necessity of your hate
61:09
the profile of the archives from the NAG
61:12
Hammadi writings is eminently clear you
61:16
find for example in the longest work and
61:19
one of the more difficult works the
61:21
Apocrypha of charm which can be found in
61:27
four versions in the surviving materials
61:31
an explicit description that the archons
61:35
feed on fear and deceit that is evil yes
61:43
but it is not evil in the sense of the
61:46
emanation of a cosmic satanic power of
61:50
evil out of the darkness of the universe
61:52
into the human world that is wrong the
61:58
Gnostics were precise in saying that the
62:01
archons promote error and deception in
62:06
the human mind and when human beings
62:09
enact that deception as proxies to the
62:13
archons then you have evil but it is
62:15
only human evil and the Cure from it the
62:19
cure for it is a human cure and hate is
62:24
a very big component in that cure hey is
62:29
the venom of the cure to human evil and
62:34
as Paracelsus famously said the cure is
62:40
in the dose there is much to be said in
62:46
a genre of misophonia about hate about
62:52
the sacred purpose of violence in the
62:55
human species and about the purity of
62:58
hate and the ethical necessity of hate
63:02
but those are instructions that belong
63:04
to the mission of the my trail and they
63:11
are better left to another and separate
63:17
exposition
63:18
for now in concluding how about a
63:23
summary of the actors in the drama of
63:30
divine intervention the stock began with
63:35
an inventory partial inventory very
63:39
cursory inventory of some examples of
63:42
divine intervention since it is the
63:48
intention of the Gnostic teacher to take
63:53
you to source and take it to solution it
63:58
is also the pleasure of the Gnostic
64:01
teacher to give you the tools to
64:07
navigate to solution and these are
64:10
conceptual tools and ideas and there is
64:13
a very limited number of them they are
64:15
not a lot but they are essential and you
64:18
cannot leave out any single one these
64:24
tools that lead to solution that
64:27
Orient's you to solution have to be
64:32
mastered in your learning process in the
64:38
in the process of taking Gnostic
64:41
instruction you have to master these
64:45
components the object of talks and
64:50
textin is the free Nia will be to set it
64:53
all out for you it can all be set out on
64:56
a table on a small table the solution is
65:00
simple elegant beautiful thrilling
65:05
beyond your wildest imagination the
65:10
problem is complicated and part of your
65:15
assignment mission impossible now
65:20
mission totally possible part of your
65:23
assignment is don't get caught in the
65:26
complications don't go running down
65:29
rabbit holes you are not
65:31
terriers you are human creatures you are
65:35
anthro pines you do not live in burrows
65:38
and run down rabbit holes
65:42
so in conclusion here is a list of
65:48
actors in the playbook of the narrative
65:52
of divine intervention the narrative of
65:57
human evil and supernatural powers has
66:03
eleven active components or agencies in
66:07
it eleven and eleven only when you have
66:14
a clear and simplified Gnostic Lee based
66:22
comprehension of these eleven factors
66:29
you have great power you have the power
66:33
of your own mind to engage in something
66:38
beyond your mind right now I'm merely
66:46
going to list them and then pick up that
66:49
list in subsequent talks and tests one
66:57
Satan to Lucifer three the Antichrist
67:07
for the Great Beast to mega therian of
67:12
the book of Revelation and five the
67:18
lesser beasts of the book of Revelation
67:22
six the Legion of demonic phantoms
67:28
produced by human paranoia seven the
67:34
archons that would be the
67:37
extra-terrestrial cyborg type
67:41
parasitical intruders
67:44
described in Gnostic writings 8 the
67:48
human proxies of the archons that is to
67:53
say those who enact those who are
67:56
actually under the power of the archons
67:59
which is a supernatural demonic power
68:01
and there and from that captivation
68:09
perpetrate evil in the human world but
68:11
it is still human evil that is still
68:14
human evil and can be defeated as such
68:17
and in defeating the human evil of the
68:21
proxies of the archons who are called
68:23
the SADS Rosetta kites then the archons
68:29
themselves are defeated 9 the ionic
68:34
mother the a on Sofia the planetary
68:38
animal mother the wisdom goddess 10
68:45
humanity itself the anthropos the
68:48
anthroposophy and 11 the Maitreya which
68:56
I might add is a name in Sanskrit from
69:01
the root my tree meaning friendship
69:06
so the Maitreya is can be translated as
69:12
benevolent friend one who comes to you
69:17
in friendship or from friendship
69:22
possibly you know you could encounter
69:26
the Maitreya any day without knowing it
69:29
Maitreya might not necessarily stand
69:32
there in front of you in a halo or
69:33
wearing a badge that says hello I am the
69:36
Maitreya the future Buddha and I'm here
69:40
now you could ask yourself when you're
69:43
standing in front of a stranger and the
69:45
Maitreya has a lot to do with standing
69:47
with strangers when you stand in front
69:51
of a stranger well does this sort of
69:55
human creature
69:56
come to me from friendship that is to
70:01
say they'll see or she come from a
70:03
spirit of friendship of benevolence of
70:06
kindness of mutual aid and if the answer
70:10
is yes well there's a possibility that
70:13
that other human creature could be the
70:17
Maitreya so consider that while you're
70:21
having breakfast tomorrow morning
70:25
and something else that you might do is
70:27
go to the printed material printable
70:30
material that companies this talk and
70:34
print out the list of eleven items and
70:39
and put it somewhere where you see it
70:42
all the time and when you look at it
70:46
tell yourself this I hold the intention
70:50
to master this role of actors in the
70:57
drama of human evil and supernatural
71:01
powers and look at it again and again
71:06
and again and review it continually and
71:13
in that way come to learn and know who
71:22
these actors are and know how to speak
71:24
of them out of your own resources out of
71:27
your own innate knowing the unique and
71:36
delightful opportunity of gnostic
71:40
instruction which it is both a pleasure
71:45
and a privilege to give and to receive
71:49
is this it teaches you how to know all
71:56
that you can know with the capacity of
72:00
your mind at the genius level such is
72:04
the dimension of instruction now coming
72:07
to you
72:08
through myth off Renea so finally to
72:13
conclude very briefly in three minutes
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one further point of clarification one
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further point of simplification
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struction return to that picture always
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go back to that picture of the triadic
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paradigm of polarity the human species
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at one pole the Aeons of fire at the
72:45
other pole and between them the
72:49
psychopaths and the enemies of life as
72:54
you consider that model if you will that
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structure consider this as well in her
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divine intervention which is called her
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correction or do focus the Aeons of fire
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acts primarily in two ways she acts
73:20
toward her upon the archons and she acts
73:25
toward or upon humanity itself can you
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see that so gnostic instruction gives
73:37
you the opportunity not to speculate not
73:40
to wonder not to guess not to fantasize
73:44
but to actually know and prove how Sofia
73:50
acts toward the archons this is knowable
73:56
and likewise how she acts or reaches
74:01
toward Humanity in the process of our
74:06
correction the correction of the Aeon
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Sofia is a complete novelty it is unlike
74:15
any other scenario of divine
74:17
intervention that has been imagined
74:20
predicted
74:21
aside it can only be known as a novelty
74:26
and it can only be actualized by the
74:31
mother herself as a novelty it is her
74:34
novelty it is her play it is her
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correction and she plays it as she likes
74:47
she plays it in a way that delights her
74:51
so just remember the concluding remark
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in the interview with Lissa Harrison the
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one single factor that has a never
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before been considered in any scenario
75:08
of divine intervention
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is humor does the wisdom goddess have a
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sense of humor does she have a sense of
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humor well I guess you would know that
75:26
when it hits you and when you see it in
75:30
action
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