Tuesday, 12 March 2019

The CatholicTV Network Hidden: A Life All for God The Trappistine Sisters at Mount Saint Mary's Abbey in Wrentham, MA lead simple consecrated lives of prayer as lived in the heart of the Church for all their brothers and sisters in the world. This documentary offers a glimpse of their daily lives.

The CatholicTV Network Hidden: A Life All for God The Trappistine Sisters at Mount Saint Mary's Abbey in Wrentham, MA lead simple consecrated lives of prayer as lived in the heart of the Church for all their brothers and sisters in the world. This documentary offers a glimpse of their daily lives.


00:01
[Music]
00:13
[Music]
00:29
[Music]
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it is 3 o'clock in the morning and the
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sisters of the order of the Cistercians
00:42
of the strict observance or Travis teens
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as they are commonly called
00:48
are beginning their day a rhythm of life
00:55
rooted in prayer reading and studying
00:59
Sacred Scripture
01:00
Lexi o Divina as it is called and work
01:05
all of it steeped in a deep
01:07
contemplative tradition of silence and
01:11
solitude these Trappist een sisters live
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their lives in obscurity hidden from the
01:20
world in a life that is as mysterious as
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it is genuine and all for only one
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reason God
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[Music]
01:50
the monastic rule of Saint Benedict
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dating back to the fifth century is the
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foundation of life at Mount Saint Mary's
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Abbey located about 40 miles southwest
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of Boston life here is a continual
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prayer whether meditating and praying in
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church spending time in Lexi o Divina in
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the quiet early morning hours of the day
02:27
or working in their state-of-the-art
02:30
high-tech candy factory
02:38
everything is centered on fostering
02:40
a deep personal relationship with Jesus
02:44
Christ this really is a way of having
02:47
nothing in the world but God there is
02:49
the sense that this is where this is
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where I can find God this is where I can
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grow towards him he's my companion I
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mean it's not that I see him he's always
03:03
with me it's in my heart he's in he's in
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my sisters he's in what happens God
03:08
would be the one in my life someone
03:14
names the one reality before all other
03:25
day and today night on tonight season
03:29
after season life for the Trappist teens
03:32
is disciplined and yet remarkably
03:34
routine all of it filled with an
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extraordinary Wonder and awe of God
03:43
ever-present part of the air they
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breathe a divine presence which is
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unmistakable and permanent life in this
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cloistered monastery is all about
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preferring nothing but Jesus Christ
03:58
living in what the sisters call a school
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of mutual love trying to find Christ in
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every moment of every day so it's not
04:10
like as if you're living up in the sky
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but it does have a magic to it I mean it
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is a little bit of heaven it is truly
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and I think that it really makes you
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realize more and more that there is such
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a place as heaven because it has begun a
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little bit here and now when you
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followed the cold you believe you have
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to be happy whether you're single or
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married or religious or consecrated life
04:42
because that's that's what you're made
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for I come from being independent an
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achiever and to a place where a lot of
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those things have to be let go so that I
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can become white not somebody who does
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but somebody who just is and that
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transition is is hard
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[Music]
05:09
but the balance comes when I ask myself
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why did you come it's him
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what do you seek
05:21
it's him why'd you stay I can't live
05:27
without him sister Francesca what do you
05:39
seek oh god you are my god for you I
05:45
long for you my soul is thirsting after
05:50
more than a half-dozen years of
05:52
formation here at Mount Saint Mary's
05:55
sister Francesca Maria Molino
05:58
is making her solemn profession this is
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the day she takes what are called her
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final vows to enter fully into the
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community today marks a culmination of
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one thing yes I will follow you and love
06:16
you all the days of my life my heart is
06:20
ready Oh God my heart is ready the
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desire to be with God they would be on
06:31
the no other reason to leave everything
06:34
to leave your family to leave a good job
06:39
I had everything I could want I I lacked
06:44
nothing and yet it wasn't enough I
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wanted to know God to really know God to
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really dedicate all my energy to that
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and how how to do that and then God
06:58
provided me with provided me with this
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vocation you have to give up these
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things you get attached to just to go
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into unknown spaces where God is and
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that's probably the hardest will you
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strive constantly for perfect love of
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God and neighbor by zealously following
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the Gospels and the rule of Our Fathers
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Saint Benedict has lived in this
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community but I know that even being
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here that I'm serving the great needs of
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the world in a very hidden
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but but that is my vocation and I didn't
07:40
choose it I know that for sure it wasn't
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that I decided to enter a monastery it
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was that God asked this of me our God
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offered it to me and I just said yes
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it's a life that's 100 percent community
07:55
and 100 percent solitude not fifty-fifty
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as you grow in it you realize that the
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heart of community and the heart of a
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true solitude is communion with others
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as if God was asking this of me and God
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had a plan for how I could serve the
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world and to know him more closely who
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was I to say I have a better plan thank
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you very much I'll try something else
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will you by the grace of the Holy Spirit
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live for God alone in solitude and
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silence and spend your life with your
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sisters persevering in prayer and
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generous service I will you can have a
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profound communion with others in the
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silence because the silence is about
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communion with God where you're meeting
08:52
Jesus alone and you're meeting Jesus in
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others and but it's always meeting him
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and being with him
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may God who has begun this good work in
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you bring it to fulfillment in the day
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of Christ Jesus
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living a monastic life requires balance
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finding God throughout the day whether
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it is during prayer study or work here
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at Mount st. Mary's the sisters support
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themselves by making candy Trappist een
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quality candy is sold all over the world
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this is a state-of-the-art highly
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regulated facility here the sisters
09:51
change out of their habits into work
09:53
clothing designed to maintain the plants
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sterile environment the mission of
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finding God in all things and sharing in
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the divine work of creation is the
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foundation of their labor I believe very
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strongly that this job that I've been
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given is my way of living out the vows
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that I made to God and to the community
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to serve the community to serve God to
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serve the people of the world to and the
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more difficult it is to do that the more
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it goes against the grain somehow or the
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more it just seems impossible the more
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it's God's Way of leading me forward and
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God's Way of teaching me to lean on him
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which is really placing myself in God's
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hands and so I trust and I believe that
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he has his hand in all of it and in
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order for the life to really work there
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has to be a balance so that is you can't
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pray too much and not work is its
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measured so that the whole day is
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balanced but after a while the life
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becomes a whole I mean at the beginning
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here when you come to the like our life
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you know you can't wait to get finished
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so that you can come into church and
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pray but after a while your prayer
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sleeps and you know it to your work and
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to everything else so that after a while
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it's up you know like a seamless garment
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and oh yeah
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I think that the balance between work
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and prayer is something I'll be learning
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more about in the years to come because
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the longer you're here the more
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responsibilities you assume I'm always
11:58
very edified by the way some sisters
12:02
managed to balance huge responsibilities
12:05
and their prayer life very effortlessly
12:07
I have a feeling that's going to be a
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learning curve for me because I'm a very
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big accomplished
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letting things go or not doing that one
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more thing that I could do is extremely
12:20
challenging for me for me fitting
12:24
together prayer and work is is a huge
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issue in my life and an area where there
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is no little conflict and difficulty
12:35
especially now I think up until now I
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wouldn't say that I found a harmony and
12:46
a balance to my satisfaction it pushes
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the envelope and it makes me realize
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that if I want to be a person of prayer
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and if I want to grow in this continual
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awareness of God's presence which is our
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core then I really need to work for more
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than 60 years candy-making has been the
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main source of income for the sisters
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they came here from Ireland in 1949 back
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then the community relied on bread
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banking and a herd of dairy cows for the
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income they needed that changed in the
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mid 1950s when the sisters terminated
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the bread industry and added the candy
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business to the herd of dairy cows
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four American sisters were among the
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sisters sent from the abbey of Glencairn
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who established the foundation at Mount
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Saint Mary's which became the first
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monastery of Travis teen sisters in the
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United States sister Carol pull ahem is
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the only founder still living I'm 91
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I'll soon be 92 sister Carol remembers
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clearly back then the sisters knew
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nothing about making candy candy we had
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dear friend Joseph Kranz man who first
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helped herself
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it was his candy Department and we had
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any helping us make Carl's we had no
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machinery we just wrapped them by hands
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but we managed to make it and then we
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expanded and then we got very big now in
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the autumn of her life sister Carol
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still finds meaning in the silence and
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solitude of the monastery well first of
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all you have an attraction to God and
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even an intimate relationship with him
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you wouldn't be paired from us
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for any reason whatever you that's your
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life
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[Music]
15:31
life here at the Abbey is a simple one
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seven times during the day
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the sisters gathered together to pray
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[Music]
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vigils begins at 3:20 every morning then
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in what is called the great silence the
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sisters bask in the quiet and devote an
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hour or more to prayer and Alexio Divina
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every day includes the celebration of
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mass to be a little bit more free on
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this and to enter and to link the whole
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phrase together VDC say just try that
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little phrase together sitting down
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singing practices are frequent will
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stand up by the laws here we go
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nothing coming from this have you
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resigned or what here we go
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once a month the sisters joyfully work
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with their giant master father Gabriel a
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Trappist monk from st. Joseph's Abbey in
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nearby Spencer Massachusetts
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[Music]
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okay now two things two things number
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one the ten you rushing oh sure and
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throughout each day the sisters steady
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rhythm of life continues
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[Music]
18:06
[Music]
18:12
I know how much you have been enjoying
18:16
hearing each one's vocations story and
18:19
so today we're going to hear from one of
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our newest members Jennifer good
18:25
afternoon everyone so when I was in the
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fourth grade and at that point I met a
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religious sister for the first time in
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my life and she was a Dominican and
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within the first few weeks of school I
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went home and said to my mother I want
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to be a sister like sister Anthony and
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she was sort of like who are you you
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can't be my child because we are not
18:52
that type of family okay
18:54
and so it's like yes I'm not sure what
18:58
I'm going to do but I want to do
18:59
something big and important for God
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I have long desired to know God more
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deeply and more fully and it's in
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Ephesians to know the love of Christ
19:11
which is beyond understanding and I've
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sort of been holding that with me for
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many months now to know more deeply the
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love of Christ that is beyond
19:22
understanding and I was like I want to
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be a trap Steve I'm like this is it and
19:28
my parents were like you definitely have
19:30
gone crazy
19:31
why are you like like stay in school
19:35
Jennifer the end of their day arrives in
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the early evening and is marked by the
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final period of prayer called complan
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which starts at 7:05
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[Music]
20:13
then off to bed and some seven hours
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later another day of prayer
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Lexi Oh Davina and work will begin each
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sister sleeps in a small room called a
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cell it is austere and uncluttered only
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a crucifix hangs on the wall meals are
20:44
shared together in the monasteries
20:46
refectory while one sister may read
20:53
sacred and inspired writings the
20:56
community eats in silence the formation
21:15
of the sisters is rigorous some come
21:19
here and spend many years discerning
21:21
whether God might be calling them to
21:24
this Cistercian vocation
21:33
instead of interrupting and filling in
21:35
the spaces to be comfortable with what
21:38
seems like gods silence and wait for him
21:42
to say to us what he really wants to say
21:45
because the silences is a big part of
21:48
the conversation it's learning to listen
21:51
until the true words come up these young
21:57
women are in the early stages of
21:59
formation they are learning about the
22:02
demanding discipline involved in fully
22:04
embracing the silence and solitude
22:12
sister Katie McNamara is the director of
22:15
vocations it was very clear to me that
22:18
God was calling me and it came from deep
22:22
inside my heart and there was no way
22:24
that I could say no I have believed from
22:28
the very start as a very young woman
22:30
that I have been called by the greatest
22:32
lover the world has ever known
22:34
into the greatest love affair that has
22:36
ever existed and that once you've fallen
22:39
in love with God there's no way that you
22:43
can't follow
22:43
I cannot imagine living any other way
22:46
except this life here it holds
22:48
everything for me that I have always
22:51
wanted I think I had always been looking
22:53
for it but never really knew where to
22:56
find it and when I stepped across the
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threshold here of this Abbey 25 years
23:01
ago I knew that this is home and that
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this is where I belong the Trappist
23:07
Dean's at Mount Saint Mary's are an
23:09
international community many of the
23:13
journeys ending up here began in many
23:15
different parts of the world I was born
23:18
in England and I grew up in Wales I come
23:21
from a small town in Bavaria originally
23:24
Scotland born and raised until I was 13
23:27
years old I was in Brazil Sao Paulo so
23:30
from Australia
23:31
I come from Queensland but they all
23:34
ended up here knowing one thing for
23:37
certain it was God who called them to
23:41
this life
23:47
in recalling how God touched their lives
23:50
so deeply and so visibly the sisters are
23:55
thoughtful and reflective slow to speak
23:59
what is etched so deeply in their hearts
24:05
you know all of the sisters have very
24:09
little in common except that they've all
24:12
been called to live this life but that's
24:15
so huge that we've all agreed that we
24:19
will come here and do our best to put
24:22
aside everything that does not lead to
24:24
God and to help each other to do that
24:27
it's not really something you can do
24:29
alone
24:30
I'm originally from Wisconsin I'm a
24:33
fairly recent convert to the Catholic
24:35
faith so I had very little religious
24:39
instruction growing up you would say I
24:43
didn't know about prayer I didn't know
24:45
about Scripture I never went to church I
24:47
wasn't baptized all all the rest of that
24:49
I don't know where it came from but I
24:52
always had a deep conviction that there
24:56
was another world other than this one
24:58
that I couldn't see and that there were
25:02
people there waiting for me and that I
25:05
had to figure out how to get there I
25:07
don't know where that came from nobody
25:10
ever would have said anything like that
25:11
to me but I had a clear sense of
25:17
something existing beyond what was in
25:21
front of my face beyond what I could see
25:23
and as I grew up that clarified for me a
25:29
little bit more into not just a world
25:33
but but a person I think you I was
25:36
around seventeen
25:39
when I became aware of a very distinct
25:43
presence in my life that I would call a
25:46
personal presence not just a general but
25:49
a personal and unloving presence all I
25:55
can say is that I knew I knew very much
25:59
that I was loved by someone infinitely
26:04
lovable and although I wouldn't have
26:07
used the word God because I didn't grow
26:09
up with that word I knew that my life
26:12
needed to be about finding out about
26:15
that person and I always promised myself
26:19
that if I ever did find out more about
26:22
that person that I would give up
26:24
everything to to be with him I didn't
26:29
envision I did not envisage this when I
26:33
was thinking about that but for me it
26:38
was all I was always kind of an
26:39
all-or-nothing proposition that this was
26:42
the most important thing in my heart and
26:44
that if I could ever find expression for
26:46
that if I could ever find a place where
26:50
other people knew about that and could
26:52
help me find this person that that would
26:55
be the place where I should be
26:56
and that turned into a monastic vocation
27:08
[Music]
27:23
I grew up in Virginia I grew up with my
27:27
younger brother and younger sister mom
27:29
and dad we were very we're still very
27:32
tight-knit close family I think the seed
27:36
was planted quite young in me at a
27:38
Sunday Mass I was maybe 12 or 13 a woman
27:42
got up at the end of Mass and said we're
27:46
looking for new volunteers we had this
27:47
organization in our parish and we get
27:49
together once a week and we pray and
27:51
there's also a component of service and
27:54
the members also pray the rosary every
27:57
day and my heart was so drawn to that
27:59
and I there was something in me even at
28:03
that age where I really wanted to pray
28:04
more going to Mass wasn't enough going
28:07
to daily Mass wasn't enough going to
28:10
daily Mass and prayer after mass after
28:12
work was not enough I just needed more
28:13
and I know that God has called me here
28:16
and I could live I could get another job
28:20
I could find great housemates again and
28:24
but it wouldn't be enough it wouldn't be
28:27
enough
28:30
I am a Jewish convert we were a
28:36
conservative Jewish family I mean we had
28:39
a kosher home I went to Hebrew school
28:41
but by the time I was a sophomore in
28:45
college it was all put aside I mean I
28:49
wanted nothing to do with it I was
28:51
experiencing intense spiritual hunger
28:54
and I used to walk around and these
28:58
wordless melodies would come up from my
29:01
depths like lamentations I mean I was I
29:06
was crying to God and I didn't know him
29:09
and I was starving my soul was starving
29:12
I was starving for the Eucharist of
29:14
course I didn't know it back then but I
29:16
mean it was God's mercy that really you
29:18
know did it I didn't know what was
29:20
happening it was only in hindsight that
29:23
I that I could see but that was that was
29:26
where he pulled me it was it was an
29:28
inner hunger my vocation really begins
29:32
at the beginning of my life I have to
29:35
say I don't remember a time when I
29:38
didn't have a sense of God have some
29:42
desire for God and while I was in
29:45
college it was the beginning of my
29:48
sophomore year that I first explicitly
29:52
had a sense of call to the religious
29:55
life it happened after a period of of
30:01
searching questioning finding my
30:04
identity as an adult living separately
30:07
from my parents having the opportunity
30:09
for the first time to practice my faith
30:11
of my own volition as it were and coming
30:18
to realize that my desire for God was a
30:21
very significant part of my life and so
30:26
literally one day taking a walk it pops
30:29
into my head why not be a nun and what
30:33
that meant for me at that time really
30:36
when I looked into it was to be
30:39
consecrated to God to belong to God
30:42
that was what I desired when I was a
30:45
very young nun I entered at 19 and deep
30:49
within me I felt he may have been
30:50
calling me to a contemplatively but I
30:53
loved my order and I loved teaching so I
30:57
sort of put it on the back burner and
30:59
then I went to teach in northwestern
31:02
Australia there with the aboriginals
31:04
people and they were just it was just
31:06
heavenly
31:07
they were so simple and I remember it so
31:10
clearly I remember saying to God as I
31:14
walked across the grass and the heat
31:15
very very hot I said to God I'm just so
31:19
happy it was just a beautiful school
31:21
beautiful situation and I heard deep
31:24
within my heart but you haven't given me
31:27
everything yet so I knew that was the
31:30
time that I had to be honest with myself
31:32
and with someone else and speak about it
31:34
to someone else to get guidance and
31:37
that's when the journey towards the
31:39
contemplative life started I was
31:41
discerning what would lie life look like
31:45
if God did rule in me
31:49
[Music]
31:58
and the answer that gradually came to me
32:03
was amazing I would know that God is
32:10
said God lives because he would stand
32:16
with all the power of his mind and
32:18
goodness in my soul and I would
32:22
experience him as the holy one love
32:26
would fulfill its divine destiny between
32:29
God and me alone and yet include all
32:32
mankind this was for me a very
32:37
fundamental thought that would lead me
32:42
towards a search of God and deeper
32:46
spiritual growth and brought me finally
32:51
in touch with a monastic life but I
32:55
loved the silence and the peace and it
32:57
was so beautiful then I had an
33:00
experience of God and that was really
33:03
when I got the book my vocation I mean I
33:05
hadn't visited any religious orders or
33:08
anything but the experience was that him
33:10
God was love God existed and God was
33:15
real if I had wings I would have flown
33:18
away I mean I felt so light and like I
33:22
said it was a new day and and everything
33:24
seemed to change right after college I
33:28
needed something else I was very active
33:32
in my church my parish but it wasn't
33:36
enough I wanted to give more of my life
33:39
not necessarily religious life either I
33:41
just wanted more of me to him but I came
33:46
and I thought this is nice but you
33:49
wouldn't be really calling me to this
33:51
this is not my background this is this
33:52
is not it because I was from the
33:55
charismatic renewal background jump
33:57
dance put your hands up in the air and
33:59
that kind of thing but three years into
34:03
the search and
34:05
visiting different communities I
34:08
couldn't get the place out of my mind
34:10
the image of our outdoor the sisters
34:14
everything just came and it was steady
34:17
but when that image of that altar came
34:20
it was something from in out it was it
34:25
was more than I could resist so I had to
34:28
say yes and take a step forward I had a
34:33
very distinct sense that this was the
34:37
place that Jesus was calling me to it
34:40
happened I wouldn't say the moment I
34:42
walked across the threshold a monastic
34:44
spirituality certain aspects touched me
34:50
in particular but one one most of all
34:53
really and that was as our constitutions
34:58
put it only if the sisters prefer
35:01
nothing whatever to Christ will they be
35:03
happy to persevere in a life that is
35:06
ordinary obscure and laborious and I
35:10
knew when I heard that that I wanted
35:15
nothing more than Christ and that this
35:18
was a place where I could pursue that
35:21
with others who were similarly oriented
35:29
Cistercian spirituality demands the
35:32
sisters take time to pray and also take
35:36
time to work our life is geared to
35:40
finding God in every aspect of our life
35:44
but God just reveals himself in a
35:48
setting like this balance is the key to
35:52
making it all work together our younger
35:56
sisters find it very valuable to do
36:00
strenuous work and to interact with
36:02
living things
36:09
you know I don't see working prayer as
36:14
two very different things
36:15
for me it's like a many-faceted diamond
36:20
and so the Sun shines on maybe working
36:24
in the infirmary maybe working in the
36:26
business office maybe private prayer
36:29
maybe serving someone basically when I
36:35
serve others I feel closer to God in
36:38
prayer
36:38
so when serving when call to even do the
36:41
dishes quietly that to me is being with
36:45
Jesus and that's to me is what prayer is
36:47
about it's like a one beautiful diamond
36:51
that the Sun shines all over the place I
36:53
do find more and more that I don't feel
36:58
work is as separate from prayer as I did
37:02
when I first came here but I think work
37:05
is a very important grounding influence
37:08
for me I like that we do manual labor I
37:12
like that we do things with our hands
37:14
you do something you can feel and touch
37:16
and see Kandee work is is primary the
37:25
the work that we do but so mornings
37:28
usually I do Candi work and then in the
37:30
afternoon it varies I do grounds with
37:33
sister Jane I work with a sheep once a
37:36
week once or twice a week and I have
37:39
what's called a compost of charge which
37:42
I take care of all the buckets with all
37:44
the leftover food and and in the compost
37:49
our work is often very quiet and so and
37:54
simple manual very repetitive types of
37:57
work I very much just frees your mind to
38:00
be able to think about God just to
38:03
really be present if I am coding munch
38:05
am I really present or am I thinking
38:07
about what I'm gonna do when candy work
38:09
is over or this afternoon or tonight or
38:11
what I need to do later do you know am I
38:13
really in this moment and one of the
38:16
beautiful things about
38:19
silence at work is really being able to
38:21
remember I am here to be with God and is
38:24
that what I'm doing in this moment or am
38:26
I thinking about everything else besides
38:29
what would I am doing work and prayer
38:32
aren't separated just because I'm
38:34
working doesn't mean I'm not so
38:38
attentive to God or why I'm in the
38:40
monastery or attentive to my vocation
38:43
I'm a workaholic I love to work so again
38:50
the transition between working out in
38:52
the world and working here is very
38:54
different
38:56
I liked 9 10-hour shifts because I could
38:59
get a lot done here it's two to two and
39:01
a half hour shifts and if you're not
39:04
done at the bell ring you've got to go
39:06
so work becomes a way to prayer so
39:16
sometimes I need it because of the
39:18
physical activity and that helps the
39:21
mind but sometimes it just creates an
39:26
environment that I can just have a
39:28
conversation with God my favorite job is
39:37
the compost charge there's nothing to it
39:42
that will distract me from trying to
39:45
pray and to have that conversation with
39:48
God and even if a little bit of pride
39:51
starts to sneak in all I have to do is
39:53
take a big sniff thank you exactly where
39:56
I am and go back to where I need to be
40:00
I've been falling in love with the
40:03
Psalms and so for me work especially
40:07
because it's not a mind work
40:09
it helps me to to memorize the Psalms
40:13
and she just recite it
40:17
the reality is that the call to love God
40:20
in the cloister of the monastery means
40:23
the Trappist teens will have limited
40:26
contact with anyone beyond the
40:28
boundaries of the abbey that is one of
40:31
the most difficult parts of answering
40:33
the call it was quite difficult and
40:38
painful our family is quite tight-knit
40:42
so to have this profound experience of
40:46
God calling me to something that I
40:48
really couldn't even put into words and
40:51
then to try to explain that to my family
40:54
when on some level all they could see
40:58
was I'm leaving you know I'm leaving and
41:02
there's going to be this great
41:03
separation and I can't I can't talk to
41:07
you whenever I want to I can't visit you
41:09
whenever I want to I can't I mean it was
41:14
quite painful it was quite painful I
41:17
didn't know I'd be so lonely when I came
41:23
loneliness has led me closer to Jesus
41:27
because he's helping me in those moments
41:31
so when anyone asks me why did you do it
41:34
there's only one reason in my life and
41:37
the reason is love it's why I entered at
41:41
the beginning when I was young it's why
41:43
I followed this vocation which I didn't
41:46
realize would be quite as hard leaving
41:48
my country as it was and remember my my
41:51
mother was very upset because she said
41:53
you're leaving your country your family
41:55
the audio love for something you know
41:57
nothing about and I said yes because I
42:00
know the reason is love and the love of
42:03
Jesus obviously and that's what's held
42:08
me all the way along and the ups and
42:10
downs the valleys and the mountains and
42:12
the rivers that we've had to cross but
42:15
he's the call love so that wherever I've
42:17
been on the journey of life he's been
42:19
waiting there even if I wonder a little
42:21
bit he'll be there waiting to call me
42:23
back and so that's the reason and that's
42:27
why I'm here living a regimented life of
42:31
silence and solitude is not easy
42:35
confronting and embracing the silence is
42:38
a significant challenge that was
42:43
something that attracted me before I
42:45
came it was also something that
42:47
terrified me in some way when I was an
42:50
observer I came for six weeks to live
42:54
with the sisters before entering to have
42:56
an experience of the life more
42:58
intimately and during that time I was
43:01
struck with a mortal terror solitude and
43:04
silence and of and of the kind of
43:07
integrity that that demands there is a
43:10
real responsibility I mean there's a
43:12
formation that comes but at that time it
43:15
was a moment of fear and trembling and
43:17
and just this deep down conviction that
43:20
this is the way this is the way walk in
43:23
it were formed not to be afraid to be
43:26
silent together
43:27
it's a solitude of the heart not of the
43:32
body and
43:33
and you carry it around with you all the
43:35
time for me I love it I love it when I'm
43:42
alone something happens inside your
43:48
heart that you become almost true to
43:56
yourself true to myself
43:58
I love being hidden I want to be hidden
44:02
in God's heart that's where I live
44:04
that's where I want to be the sisters
44:08
all confess that another reality of
44:11
their life is confronting their own
44:13
weaknesses and the ever-present duty to
44:17
grow in virtue the toughest part is to
44:21
see yourself so clearly to see
44:35
to see everything in yourself that is
44:38
not yet converted and that might not be
44:41
for a long time if ever this this side
44:45
of the grave to see that and to trust
44:50
still that you are loved not just by God
44:54
but by your sisters who see it too it's
44:57
it's there for everyone to see to trust
45:00
also in their mercy and their compassion
45:03
going into those unknowns when God's
45:07
will
45:08
reveals itself is something different
45:11
it's like jumping off a cliff you know
45:14
and obedience is a really central thing
45:19
where you we really believe in faith
45:22
that your life is not your own the most
45:28
difficult part is being called beyond my
45:32
comfort zone
45:33
in terms of interpersonal relationships
45:39
which reveal
45:50
which reveal that which in me is in the
45:56
way which prevents me from loving my
46:00
sisters as I should one of the most
46:04
difficult things is just accepting
46:06
yourself as you are before God and
46:09
growing always growing growing can be
46:13
difficult and seeing things in yourself
46:15
that you'd rather not this is a life in
46:17
which God is determined to make us like
46:20
Jesus oh we want to live in peace
46:24
together to give our life credibility
46:28
and to really live it before God that
46:31
God can make it a blessing for the world
46:35
and he puts us in a community and with
46:39
sisters who we would never choose and
46:44
the the interactions and the happenings
46:48
and the trials are all meant to fashion
46:54
Christ in us my mom said a long time ago
46:58
people are saying you you have escaped
47:02
you know to a peaceful life and I said
47:05
well it's not really an escape because
47:10
we have this Val of stability and so you
47:13
if you're not getting along with someone
47:15
you can't get out of a situation you
47:17
have to really work through it and she
47:19
said you mean the sisters don't get a
47:21
lot more people don't realize that it's
47:25
your life and that you bring and
47:28
everyone else brings their own
47:31
unfinished selves and that we're willing
47:35
to commit to each other to to grow and
47:39
to allow other people to grow but that's
47:42
very painful so it's a struggle the
47:44
journey but at the heart of it is this
47:48
tremendous groundedness in in christ the
47:56
best part in this life is that we are
47:59
called to prayer which the best part
48:06
being hidden with God with all these
48:09
wonderful other people who are all on
48:11
the same journey who have God as their
48:15
as a main focus of their life being
48:17
invited to know Jesus Christ and to
48:22
follow him and to become like him
48:28
the best part I think would be the
48:31
search for God but the search for God is
48:33
very mysterious because it never turns
48:36
out the way you planned
48:37
cuz God is always full of surprises the
48:45
best part is knowing that I belong to
48:48
the one for whom I looked for so long I
48:54
[Music]
48:56
think what is most beautiful to me is is
48:59
the morning the time between when we
49:03
wake up at 3:00 and in-laws which begins
49:07
at at 6:30 it's called the great silence
49:11
and it is a very very great thing it is
49:13
a very great silence and it's it's very
49:17
real that it penetrates your heart that
49:19
the longer you're here and I stay in
49:24
church for about an hour and a half
49:26
every morning just in the darkness just
49:29
silently praying I couldn't live without
49:33
that I'm not sure if I can tell you why
49:38
inwards because sometimes it's very you
49:44
know it's very beautiful and and
49:46
sometimes it just feels like I'm just
49:49
there and nothing terribly exciting is
49:53
happening but regardless of how I feel
49:57
about it on a deeper level it's feeding
50:03
me and I could never I could never walk
50:07
away from that
50:08
you
50:09
[Music]
50:10
in the mysterious hidden life of the
50:14
Trappist Dean's the reason they
50:17
continued to cherish their life in the
50:19
monastery is the reality of the divine
50:22
love they know and experience so deeply
50:27
[Music]
50:31
in the quiet when as a community they
50:36
pray and sing hymns of joy and
50:38
Thanksgiving when they serve the sister
50:44
as they live with
50:46
[Music]
50:50
break bread with
50:54
[Music]
50:58
and work with
51:03
[Music]
51:07
from the mundane routine of the compost
51:10
pile to the garden pruning blueberries
51:18
to stimulate the new still sleeping
51:21
springtime growth to the barn
51:29
shepherding the sheep from which their
51:31
will will be used to make blankets
51:38
theirs is a life of mission and purpose
51:41
the purpose of our being here is to pray
51:47
for the needs of the world and there is
51:50
such great suffering and such great need
51:53
and pain in the world and our response
51:58
is just to embrace all of that and in
52:00
our own struggles our own daily life in
52:04
a very mysterious way we are separated
52:07
and we are closer and yet I feel that I
52:09
serve just as importantly or as just as
52:14
powerfully as I did when I worked with
52:16
the poor directly I'm here to intercede
52:19
I'm here to pray for these people in
52:22
need for for everyone I know that this
52:24
is the mission and the ministry that God
52:26
has given me there is a flight to God to
52:33
the God who loved the world so much that
52:37
He gave His only Son and I think the
52:41
more we seek that God and the more we
52:45
come to know that God
52:47
the law we desire to embrace the world
52:52
that he loves so much
52:59
when Jesus says that the one who gives
53:04
up everything will get it back a
53:05
hundredfold
53:10
he isn't just using a figure of speech
53:13
it's a very real thing and the longer
53:16
I'm here and the more I let go of the
53:19
more I realized that you really do get
53:21
it back in some way that's more
53:25
beautiful than you could ever imagine
53:26
but you have to let go first for a long
53:31
time I really I was waiting for this
53:34
certainty I think I had this time of
53:36
great uncertainty was God still asking
53:39
this of me or did he change his mind but
53:42
now it now is it's quite clear it's
53:44
quite clear to me into the community
53:46
that God has called me here I had looked
53:51
for this person for so long that when I
53:55
finally found him and found that there
53:58
was a place where I could give him
54:00
everything it was almost a foregone
54:02
conclusion I had been a seeker my whole
54:05
life that once I had found what I was
54:09
seeking
54:12
it was an all-or-nothing thing it was
54:14
this is you and and I love you and and I
54:18
want to give you my life
54:27
[Music]
54:45
Oshin
54:48
[Music]
55:09
welcoming me
55:11
[Music]
55:33
show yourself our lover he will hear
55:40
you're feeding your I shall turn Condor
55:49
is hungry ceiling
55:52
[Music]
55:59
trend last of all virgins
56:04
god I love be faithful keepers from
56:11
[Music]
56:14
gentle strong and greed
56:18
[Music]
56:30
[Laughter]
56:35
[Music]
57:16
I had to write a letter to us to enter
57:20
and and I couldn't write that letter I
57:22
couldn't put into words why it was that
57:24
I wanted to come and the last thought
57:29
was I can't live a long-distance
57:32
relationship with you anymore
57:34
meaning with God I want to end this I I
57:39
don't want to go to Mass and then go to
57:41
work and then go to visit a friend I
57:44
want you at all times
57:47
[Music]
58:25
you

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are we in the end times of the bible 2 california earthquakes 6.4 followed by 7.1 magnitude today and lots of aftershocks

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