Transcript
00:07
so why have a creation story there's an
00:11
old saying that goes when you know where
00:14
you come from you have a better sense of
00:16
where you're going I think that's true
00:19
personally and it's true for the world
00:21
in the state of the world now Thomas
00:24
Berry said we're in trouble because we
00:27
do not have a good story the old story
00:31
about how the world came to be and our
00:34
place in it is no longer effective and
00:38
he went on to say that the challenge
00:40
that we face is in creating a new sense
00:45
of what it means to be human the new
00:51
sense of what it means to be human
00:53
there are tribal stories creation myths
00:57
thousands of them that often gave
01:00
indigenous people their sense of who
01:02
they were in the tribe in the weave of
01:04
the tribe they knew their place and they
01:06
were able to keep the fabric and the
01:09
connectivity of their tribal people
01:12
together to sustain themselves and in
01:15
relationship with the earth but we don't
01:18
have a functional story that's allowing
01:21
that in the West our two creation myths
01:23
basically evolved around our Darwinism
01:26
and creationism Darwinism in brief being
01:31
a sense of more a random planet composed
01:34
of random acts that gave life when
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there's not a deep sense of meaning
01:40
within Darwinism there are some truths
01:42
in Darwinism and natural selection and
01:45
processes but that spark of life where
01:47
we come from never thoroughly been
01:50
addressed and creationism on the other
01:53
end of the spectrum comes with so many
01:55
beliefs about the creation that it's
01:58
it's too veiled in a patriarchal
02:01
structure for many people to accept and
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it's clearly missing the feminine and
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more and more people not from gender but
02:09
just from understanding the principles
02:11
of masculine feminine necessity in
02:14
creating and generating life
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want to see where is the feminine want
02:19
to feel that feminine imbalance in a
02:22
creation story the nog comedy texts
02:26
discovered in Egypt in 1945 revealed
02:30
that there was a creation myth that was
02:32
told for probably hundreds of years
02:35
2,000 years ago and that it was
02:39
attributed to a feminine being a
02:41
feminine emanation named Sophia in these
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texts and with the emergence of the NAG
02:47
Hammadi library more people since 1975
02:52
have been working with these texts
02:55
originally written in Coptic and
02:57
remembering a whole thread of Gnostic or
03:01
direct knowing of this story and finding
03:04
their place in it so we're telling that
03:08
story very briefly in this upcoming
03:10
animation to help recede a thread of
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story that was intentionally eliminated
03:20
from Western thought and by remembering
03:24
that story we hope to create in all of
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us a sense of why the feminine matters
03:31
and how to take our place as humans and
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to create that sense of what does it
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mean to be a human on this living earth
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at this time to restore the meaning
03:44
that's available to us so who is Sophia
03:50
how do we define that word it's a very
03:54
broad perspective the easiest thing to
03:56
say is the direct translation from the
03:59
Greek Sophia is wisdom that's easy it's
04:01
a principle it's an important principle
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the other end of the spectrum the Parana
04:07
is one of the old Hindu texts refer to
04:10
something called a phoneme from phonetic
04:14
like a seed mantra or a seed sound of
04:17
creation
04:18
Robert Lawler shared this with me that
04:21
there is reference to soft
04:24
as that which is the thought before the
04:29
creation and that struck me as quite
04:33
profound on that end of the spectrum
04:35
there's also a reference in Kabbalistic
04:37
study to eins off our eins of our which
04:43
is the first emanation of light in the
04:46
creation so that sound that so soft
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Sophia
04:52
very very key in the spectrum of
04:55
identifying that this isn't just another
04:57
story it actually has ancient reference
05:00
as a creative principle that's important
05:03
to me because I want to understand as
05:05
deeply as I can the nature of life and
05:08
where we come from and how that gives me
05:11
a context to be the fullest I can be in
05:15
my life there are other references to
05:19
Sophia in alchemical texts as the Prima
05:24
Materia the first substance Sophia shows
05:29
up in the songs of Solomon in the Bible
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it's a presence it's wisdom I think of
05:36
her as a an emanation that goes from the
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planetary mother herself as Gaia Sophia
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to an essence in the creation of all
05:46
that is and then there's a lot in there
05:49
in between the discovery of Sophia is
05:51
actually an individual one and that's
05:53
the beauty of working with a myth we
05:56
each get to create our sense of meaning
05:59
in relation to her another essential
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definition of Sophia is that it's a
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means by which spirit takes form a means
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by which spirit takes form and that she
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carries the energy signature of matter
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of mother of mater so if we think of us
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as being an aspect and of Sophia herself
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we then are also Sophia our life process
06:30
is a Sophie anak process
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also influenced by her counterpart which
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the Gnostics spoke of as Christos so
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it's a Christo's Sophia creation field
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that we live breathe work in and
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co-create with what is Gnosticism
06:49
Gnosticism another one of those great
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words has meant many things in realm of
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definition the word gnostic relates to
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canosa's gnosis direct knowing to Gyana
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yoga it's the knowing it's the knowledge
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base and gnostic for me is generally
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going to be a small G it's the reference
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to that form of being in direct
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experience with the creative source as
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opposed to Gnostic with a capital G
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which is really a way of looking at a
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whole kind of thought and thinking and a
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lineage there were Gnostic schools that
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came through Alexandria and Balan tenĂas
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and different times the Cathars would be
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a gnostic sect we're not so much
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pursuing a line of dogma or belief
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around Gnostics with a capital G but
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more exploring how to have a direct
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experience in a direct knowing of the
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divine that we are to become that to
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feel that and to allow that to be what
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informs us in this relationship to a
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creation story and our place in the
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world how to become a more effective
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human Kaitlin Matthews has a beautiful
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quote about Gnosticism
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she says pure gnosis is found wherever
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Sophia walks and is not dependent upon
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any school of thought I love that I love
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the connection between Sophia and
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Gnosticism
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and the fact that direct knowing and
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experience is what will make the
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transformative difference to us and to
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our place in this world so why does it
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matter what is matter it's also related
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to Sophia to the mother to ma tear and
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that we are the heart of the matter we
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as humans in the gnostics call us
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anthropos the potential human we as
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anthropos matter in this story and that
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we need to take our place in this story
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in order that the fruition of it the
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completion of it the realization of it
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comes to be we're not passive in this
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time of the world we need to be embodied
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active intelligent fully realized humans
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so so important to take our place in
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this story there's a few premises that
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we have about why this matters and if
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hopefully a few outcomes that people
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will at least be able to consider and
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that is that the earth is a living being
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that's not a metaphor it actually is a
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living being and this story tells us how
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that could be envisioned now again not
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that it historically happened but it's a
09:52
myth that gives credibility to how earth
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became and became as part of the living
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being of Sophia in her exploration
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it's a galactic story it's not just the
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creation of the world it actually is in
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relationship to where we are in the
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galaxy and that also feels relevant our
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focus has often been so small on our
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planet and our issues but we are part of
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a much bigger co-creation and when you
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consider that there's somewhere between
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200 and 400 billion galaxies out there
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it puts it in perspective that yes it's
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all happening here and it's a very big
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story but this is our home this is our
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planet and this is the story we are all
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co-creating
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so as we begin again the request is to
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recognize this as a myth is something
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that invites you to experience all parts
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of it as yourself as if it were a dream
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and you are all parts of the story and
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that they're going on all the time and
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if there's anything in it that you don't
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particularly feel resonant with just let
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that go and find a place that perhaps
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speaks to you with the ideal outcome
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that it helps you to create a better
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sense of who you are
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in this story as Thomas Berry said we
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need a new story and we need to create
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the sense of meaning as a human in the
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story enjoy identify with the ineffable
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one the incomprehensible oneness no
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light no senses only a potential of
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being perhaps it's warm an inner
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generation of heat the beginning of an
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inaudible murmur that perhaps begins to
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roll and resound through a vastness not
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bound by space or time because they do
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not exist yet
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and indefinable utterance echoes
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throughout a limitless emptiness feel it
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pulsing and spiraling from this silent
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sonar field infinite droplets of pure
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light emerge open and unfold into a
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spiraling dream of luminosity like a
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flower opening in a thunderous flash
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creation begins to ignite the darkness
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swirling spirals of dancing light
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decorating infinity experiencing this
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mythic imagination as though it were
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unfolding within you as you watch
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perhaps as you awaken each morning from
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a dream this world in between sleeping
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and waking is full of swirling light not
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yet embodied a field of consciousness
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awaiting expression through you we are
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all the aspects of the stream as Sofia
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the first idea of creation the emanation
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of limitless light
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envision or imagine the white fire core
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of the galaxy producing the pattern of a
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toroidal movement pouring through the
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intensity of the galactic center
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a potent mass of power light and
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activity the force of creation emerges
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from the absolute alumnus of the
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ineffable one upon the lace pattern and
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proportion of the field of geometry the
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field that supports all manifestation
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this creative force has an intense
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longing for Tunis that is for the
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experience of and with another from
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Tunis arises the power of multiplicity
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by which the original absolute one
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enters into the play and the outpouring
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as the universal all
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appearing as a galactic spiraling
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movement of our own Milky Way galaxy we
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take our place in the infinite universe
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the Gnostics call the core of this
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universal process of plural this white
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fire core plural ma meaningfulness or
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the thoughts of God or the original idea
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this pattern is similar to the look of a
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cell in our own physical body we can
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feel and connect with this power of life
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as the origins within your own soul
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imagine now the serpent like torrents of
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energy massive writhing energies in the
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core of the galaxy these energies become
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distinct as the one begins exploring EA
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these energies massive and torrential
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are known in the Gnostic texts as the
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Aeons a Greek word meaning and
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cycle process the Aeons manifest sensory
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worlds through dreaming the one creates
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multiple emanations in the plural
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each with a masculine feminine polarity
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sort of the yin and yang vortices
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they're always in movement vitally
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interpenetrating each other
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these ions form pairs which are called
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scissor jeez together these emanations
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begin to project the thought form a seed
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is formed from the geometries that
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underlie all creation and the pleura
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McDreamy was to cultivate this seed
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towards an imaginal being called
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anthropos the possible human this
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dreaming of all the Aeons perhaps
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resembles a group of gardeners facing a
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fertile empty field
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I'll might they design a place of beauty
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potential home for Humanity the Aon seed
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their imagination as an energy of gold
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that takes form across untold spans of
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time in the outer reaches of the galaxy
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28,000 light-years from the core the
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ions look beyond the radiant core to the
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place where that seed of life is perfect
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not too far not too close to the heat of
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the galactic center
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among the emanations in the galactic
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core there exists one coupling that the
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Gnostics referred to as Cristo Sophia
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Sophia as the feminine was curious
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interested enthralled and intensely
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alert by the possibility for creation
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that existed in this golden seed
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anthropos she begins to travel by
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herself her attention so riveted on this
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experiment in the outer arm of the
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galaxy that she unwittingly passes
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through a veil with unexpected
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consequences being that she is a primal
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force of creation an emanation of
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divinity itself she unexpectedly gives
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birth to a distorted life-form
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the Gnostics call the Alda BeOS he who
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then assumed himself to be the God who
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created it all and who had no other gods
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before him was thrown out from her light
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form along with other creations of his
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intention which are represented here as
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imperfect geometries they
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robotic mechanized aspects of the
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creation
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this is a vision of how the fall into
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matter a fall into time and space into
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the forces of gravity might be explained
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Sophia Falls it's not a sin it's no
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shame but the laws are different here
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than they are in the galactic core we're
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going to pause for just a minute and
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talk a little bit about the archons i
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partly love this story because it's one
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of the only creation myths that actually
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speaks about the creation of a negative
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energy in our solar system and yet
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many traditions have names for this
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energy they are called the archons in
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this Greek myth which translates to Lord
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other words have been the Anunnaki the
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Watchers the Bible refers to the
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Nephilim the asuras
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harmonic beings many traditions
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recognize there is an energy that has an
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influence on this planet that's quite
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powerful and the Gnostics were very
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specific that the characteristics of
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these are conic beings were very clearly
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related to robotize ation mechanization
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and the fact that they were masters of
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what's called simulacrum they could
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create a perfect imitation of something
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but it wasn't the thing itself so if an
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Archon created a pearl might be a
20:16
perfect plastic pearl look just like a
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pearl but it isn't a pearl it doesn't
20:21
have the energy and the quality of per
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oldest but that that's not meaningful to
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them simulacrum x' were as good as the
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real thing it's a key point when you
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look at what's going on in the world
20:34
a lot of imitation of the real thing
20:38
a sunset might be another experience of
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simulacrum if you can feel it as you're
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watching the Sun go down and the warmth
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and the quality of the breeze on your
20:47
skin and you're experiencing the amazing
20:51
change of color the shift in light very
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different than if you're watching it on
20:57
a screen might be a beautiful vision of
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a sunset on a screen it's very different
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the direct experience might be the
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Gnostic experience the simulacrum
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through mechanization is more the are
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conic experience
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I personally don't make archons into
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evil I make them as an aspect of myself
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as in this myth something in me that
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actually is related and can appreciate
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them work with the tools of
21:28
mechanization technology etc but
21:33
important that they don't become my god
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right so the god of technology that I
21:40
might worship that every day very
21:42
different than to go out and sit with a
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tree and be with the Sun has to be in
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balance so within this myth there's a
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few very key quotes of what happens when
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Sophia realizes that she has violated
21:56
one fundamental principle which might
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even be one of the only laws of creation
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in the universe and that's in the
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generation of organic life there needs
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to be the balance masculine feminine and
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in her enthusiasm she penetrates the
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veil and unintentionally creates without
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the balance of her masculine Christo's
22:21
self and so that yin-yang balance is
22:25
disturbed but she's a powerful emanating
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goddess so there still is a creative
22:30
energy that is thrown off of her and her
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story then continues because she is
22:37
responsible for having made this
22:39
creation so the text has this wonderful
22:42
quote in the hypostasis of the archons
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hypostasis is a word that basically
22:47
means
22:48
the personhood so the personhood of the
22:52
Lord hypostases of the archons which is
22:55
in the nog comedy text and they write
22:58
that this violent eruption of alien
23:01
life-forms was something like an
23:04
abortion a spontaneous miscarriage of
23:07
divine power and this creation was a
23:10
surprise to Sofia herself and it also
23:16
brings in to call what it might mean for
23:18
her to be falling so that she falls into
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time and space has this experience in
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the density of matter in this outer arm
23:27
of our galaxy and now she's in a
23:30
different field of creation and perhaps
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one of the key quotes in in the texts at
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this point when Sofia and yelled obey
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authority n't and she says you are
23:45
mistaken blind one there is an immortal
23:49
child of light who came into this realm
23:52
before you and who will appear among
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your duplicate forms in your simulated
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world humanity exists and the offspring
24:05
of the human strain exists and in the
24:10
consummation of all of your works its
24:14
entire deficiency of truth will be
24:16
revealed and dissolved in this luminous
24:21
child anthropos that luminous child that
24:28
we each are who will play a key part in
24:33
the dissolution of these are conic
24:37
beings in our organic beautiful world
24:42
back to the story
24:50
faced with the artificial world system
24:53
of the archons Sofia slowly transforms
24:57
from her plural form into a dense
25:00
material body the intensity of her
25:04
divine light diminishes but a celestial
25:08
light comes to her aid the cosmologies
25:11
in the NAG Hammadi texts describe a
25:14
complex set of events in which the a on
25:17
Sofia aligns her power with a newborn
25:20
star who bears witness to her encounter
25:23
with yaldabaoth the Lord Archon and this
25:27
star called Saba is our son
25:38
the Sun glorifies Sophia and Sophia in
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return pours upon the Sun a light of her
25:45
own divine light to assist his
25:47
recognition and his condemnation of the
25:50
Lord our Khan
25:55
Sophia in order to redeem her action
25:58
that created the archons determines to
26:01
become the earth Sophia does not create
26:04
the earth
26:05
she becomes it loaded with inorganic
26:08
sediment from the galactic limbs her
26:11
massive currents of cosmic light convert
26:15
into the elements of a planet her cosmic
26:18
galactic fire becomes the heat of the
26:22
fires that warm the condition for life
26:25
which eventually is designed to include
26:28
a home for the golden seed of anthropos
26:31
the golden child the elements become
26:36
expressions of her body and of her being
26:39
and we imitate her in our own physical
26:43
bodies the ways that we experience the
26:45
elements earth air fire and water
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because we are also made from the same
26:51
substance Sophia is transforming from a
26:57
plural ik emanation in the fire of the
27:00
galactic core to the fire in the air of
27:02
the elements in a different density of
27:05
the creation it's all an experiment for
27:08
her the winds of creation are exploring
27:12
this expression of life in this density
27:15
of existence it's a dance a play
27:19
witnessed by the great beings in the
27:22
plural all without judgment all with the
27:26
great interest as seeds of life are
27:29
creating unexpected beauties and Gaia
27:32
Sophia's expression of the elements of
27:35
weather of power the water of life gives
27:40
rise to movement and emotion and
27:42
passions
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a rushing spontaneity of that which is a
27:52
vital constituent of the fluids of all
27:55
living things water ice steam snow fog
28:01
do so many forms and expressions
28:13
water covers 71% of Earth's surface it
28:18
is a miracle of life on this planet it's
28:22
also capable of holding impressions of
28:25
thought and projections of energy and
28:28
carrying them
28:30
across the face of the earth
28:45
Sophia's bones and structure the density
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and rock come into form as patterns of
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earth ground land and crystalline
28:56
structures they take shape through the
29:00
atoms and molecules arranging themselves
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in symmetry
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phases and facets reflective of the
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underlying geometry of all creation
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geology giving rise to growth and life
29:28
forms the history of earth and rocks
29:31
that register the biological changes
29:34
that Gaia Sofia undergoes
29:41
the goddess Sofia produces a world and a
29:44
habitat for a multitude of life-forms
29:47
and species creating at a prodigious
29:51
rate life force moves through the
29:53
elements to create the diversity of cell
29:56
structure microbes see life beings who
30:01
swim eyes that see and creatures that
30:05
live birds mail owns all the thoughtful
30:09
life on this planet all different
30:12
expressions of the body so
30:30
including that original seed expression
30:33
of anthropos the potential of human
30:36
being realized as divinity envisioned us
30:39
on this planetary body we find our place
30:46
in consonants with this creation holding
30:51
lines of light reweaving the pattern of
30:56
Sofia's own intelligence as we stand on
31:01
the high mountain tops reweaving
31:06
connection reweaving integration and
31:10
remembering her dreaming
31:16
we are the immortal child of light
31:19
anthropos who embodies the direct
31:22
knowing that when anthropos remembers
31:26
the first origin all mother all father
31:29
Sophia Christos at the galactic core
31:33
cosmic balance is restored in this world
31:36
and we take our place in the stories
31:39
continued unfolding
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